How many types of feminism

Must Read: Most Powerful Women of It essentially relates to the belief that women are equal power holders, and therefore it stands against any form of discrimination or subjugation that women face. Around fifty years ago, a liberation movement for equality and freedom was launched by American women. They achieved a revolution in the western world and created a vision for women and young girls worldwide. Feminism is multicultural and diasporic.

The needs of women who live in different countries are dissimilar, and they are conditioned by several factors governing their lifestyles.

In such a diverse context, it would be far from wrong to associate Indian feminism with the western, marked by radical norms. Spaces around us are gendered too. Femininity is associated with enclosed spaces and interiority. Their world outside of the home is devoid of their control and authority.

Today, as we talk about feminism, there is still a large section of society that questions its importance and its need in the 21st Century. Different types of feminism have emerged with time, but we keep forgetting that despite the progress made so far, the road to complete parity still has many unexplored. Gender bias is highly prevalent in most western societies to date.

Women are often shunned for their choice of clothing and career. We must understand the acceptance must come from our society at large. The laws shall be rendered useless if societal acceptance is absent.

It is more importantly about changing the way the world perceives this strength. One should not perceive feminism as hostility against men because women asking for their rights will certainly not deprive men of theirs. Over the past few decades, many scholars have tried to categorize feminism into various types. Feminism can be broadly grouped into five types. The roots of liberal feminism can be traced back to the Social Contract Theory. It is the first of the many types of feminism.

The purpose of this feminism was to integrate women into the mainstream structure of society. Marxists and socialists often call themselves "radical," but they use the term to refer to a completely different "root" of society: the economic system.

Cultural Feminism. As radical feminism died out as a movement, cultural feminism got rolling. In fact, many of the same people moved from the former to the latter. They carried the name "radical feminism" with them, and some cultural feminists use that name still. Jaggar and Rothenberg [ Feminist Frameworks] don't even list cultural feminism as a framework separate from radical feminism, but Echols spells out the distinctions in great detail.

The difference between the two is quite striking: whereas radical feminism was a movement to transform society, cultural feminism retreated to vanguardism, working instead to build a women's culture. Some of this effort has had some social benefit: rape crisis centers, for example; and of course many cultural feminists have been active in social issues but as individuals, not as part of a movement.

As various s movements for social change fell apart or got co-opted, folks got pessimistic about the very possibility of social change. Many of then turned their attention to building alternatives, so that if they couldn't change the dominant society, they could avoid it as much as possible. That, in a nutshell, is what the shift from radical feminism to cultural feminism was about. These alternative-building efforts were accompanied with reasons explaining perhaps justifying the abandonment of working for social change.

Notions that women are "inherently kinder and gentler" are one of the foundations of cultural feminism, and remain a major part of it. A similar concept held by some cultural feminists is that while various sex differences might not be biologically determined, they are still so thoroughly ingrained as to be intractable.

This branch of feminism is much more spiritual than political or theoretical in nature. It may or may not be wrapped up with Goddess worship and vegetarianism.

Parallels are often drawn between society's treatment of the environment, animals, or resources and its treatment of women. In resisting patriarchal culture, eco-feminists feel that they are also resisting plundering and destroying the Earth. And vice-versa. Global Feminism — Recognizes inequalities across different groups of women and the importance of intersectionality as a way to understand and engage difference.

Comprehensive approaches that integrate multiple issues and movements. Post Structuralist Feminism — Discursive nature of all identities. No universal category of man or woman. Looks at psychoanalysis of gender identities.

Neo Liberal Feminism — Convert structural gender inequality into individual inequality. Self-improvement considered as the key to fight patriarchy. Economic metrics to calculate feminist movement. Criticism — Creates radicalized classes within the feminist movement, legitimization of hierarchal relationships. Concern with self-more than the society. Post Modern Feminism — Reject essentialism, philosophy, and universal truths in favor of embracing the differences that exist amongst women to demonstrate that not all women are the same.

Analyze any notions that have led to gender inequality in society. Address dichotomy of interpretation and language. Criticism — Abandonment of the feminist barometer causes precluding political liberation. Individualist Feminism — Focuses on I — Individual. Root in Liberal Feminism.