Who is devadatta

He came forward and stood in front of the Master, bent on sacrificing his life for Him and allowing himself to be the first trampled to death by the elephant. Do not come and stand in front of me. It is like the fire that destroys the world. Let it come to you after first trampling me to death. Finally, He had to remove him by His psychic power and put him among the monks. So do not go about harassing the pedestrians.

Come straight to where I am. He was shocked and owing to the power of the Buddha, he became sober and dropping his trunk and flapping his ears, he went to Him and crouched at the feet. From now on, do not be vicious, violent and homicidal. Try to cultivate loving-kindness towards all living beings. The Buddha stretched His right hand, and stroking the forehead of the elephant, He spoke the following two verses:.

To approach the Buddha with murderous intent is an evil that will lead to suffering. There is absolutely no possibility of good rebirth in the deva or human worlds after the death of anyone who wants to hurt or kill the Buddha.

Do not be unmindful of the ten good deeds. Those, who are unmindful of the ten good deeds, do not have good rebirth in deva and human worlds. You will have to do such good deeds as will ensure good rebirth In other words, you will attain good rebirth only on the basis of good deeds. On seeing this miracle, the people gave a resounding ovation. They clapped their hands and joyously threw various ornaments over the elephant as their rewards. The Buddha established the elephant in the Five Precepts.

He stepped at the last place within sight of the Buddha and after paying respect entered the elephant-shed. From that time he became a docile, good tempered and very tame elephant and did not harm any being for the rest of his life.

Having His wish fulfilled, the Buddha resolved that the ornaments that had accumulated be returned to their owners. The citizens went to the monastery with much food and offered alms lavishly. Some animal trainers train elephants, horses and cattle by beating violently with iron spikes, sticks, spears, goads, hooks and canes.

It was Devadatta who sent the assassins. The citizens, too, ceased to offer any food to Devadatta who visited their houses for alms. His gains having dwindled day by day, Devadatta decided to do some thing dramatic and spectacular for his living.

A monk, who lives in a monastery near a village, should be guilty of an offence. A monk, who accepts the food which the lay men have offered after invitation, should be guilty of an offence. A monk, who accepts the robe offered by lay men, should be guilty of an offence. A monk, who goes to a monastery with a roof, should be guilty of an offence. A monk who eats meat or fish, should be guilty of an offence. Let him get the food in either way he likes. Herein when Devadatta made the five demands, the Buddha knew instantly that his object was to create a schism in the Sangha.

As concessions to these demands would be a hindrance to spiritual progress, the Buddha considered them unreasonable and said that a monk might live in forest hermitage if he wanted to, and so on. In this connection, a good monk should know the wish of the Buddha as well as what is proper for Him. According to the Buddha, there are four kinds of monks, viz. The hermitage is a proper abode for him and following his example, his disciples will want to live in the forests.

The forest hermitage is good for him and following his example, his disciples will want to live there. Devadatta was delighted when the Buddha refused to comply with his five demands. They told the people that the Buddha had rejected what they regarded as their reasonable demands for five rules that would contribute to non-attachment, etc. People, who lacked faith and intelligence, extolled Devadatta and blamed the Buddha. Those, who had faith and intelligence, criticized Devadatta for trying to create schism in the Sangha and undermine the authority of the Buddha.

Do not wish to see dissension in the Sangha. One who causes schism in the Sangha bears a very grave responsibility. One who causes schism in a united Sangha commits an evil that will lasts one whole kappa. He will suffer in hell for one whole kappa.

Devadatta, what you are doing is not proper. Although the Buddha thus admonished him seriously. Devadatta did not give up his attempt and carried out the preliminary plan for the schism.

The next day, he decided to perform uposatha service and acts of the Sangha Sangha-kamma separately. It is easy for a good man to do a good deed It is hard for an evil man to do a good deed It is easy for an evil man to do an evil deed It is hard for a good man to do an evil deed. Then on that uposatha day, Devadatta rose from his seat in the assembly of monks and said that the Monk Gotama had rejected his demand for five rules that would lead to nonattachment, etc.

The Buddha reproached them for having no compassion for the young monks and urged them to go and save the monks from spiritual ruin. Then a monk came and stood crying near the Buddha. The Buddha asked him why he was crying. At that time, Devadatta was seated preaching in the midst of many of his followers. I have proclaimed my doctrine very well.

They have evil desire and they follow their evil desires. Their coming here is good because it is motivated by their appreciation of my teaching. But the Venerable refused to accept his offer and took his seat in a suitable place. You carry on with your talk on the Dhamma.

My neck is stiff and cramped. Let me stretch my back. After spreading his big fourfold outer robe, Devadatta lay down by the right side. As he was tired, unmindful and devoid of intelligence, he instantly fell asleep. Now his return from there with so many followers is indeed glorious. When he came back to me as an animal in a previous life he was also glorious. Having been ill for nine months, Devadatta had the desire to see the Buddha at the last moment.

So he told his disciples to take him to the Buddha. Buddha Statues in our catalog. Old bronze Nepali Buddha statue euro. Antique wooden Burmese Mandalay Buddha 3, euro. Antique wooden Burmese Shan Buddha euro.

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Large antique wooden Mandalay Buddha statue 4, euro. Other accounts claim that towards the end of his life, he was struck by a severe remorse caused by his past misdeeds and did indeed manage to approach the Buddha and retook refuge in the Triple Gem , dying shortly afterwards. Because of gravity of his sins, he was condemned to suffer for several hundred millennia in Avici. However, it was also said that he would eventually be admitted into the heavens as a Pratyekabuddha due to his past merits prior to his corruption.

In the Lotus Sutra , chapter 12, found in the Mahayana Buddhist tradition, the Buddha teaches that in a past life, Devadatta was his holy teacher who set him on the path, and makes a noteworthy statement about how even Devadatta will in time become a Buddha: [3].

Then the Buddha said to the four kinds of believers: "Devadatta, after immeasurable kalpas have past, will attain Buddhahood. He will be called Heavenly King Thus Come One, worthy of offerings of right and universal knowledge, perfect parity and conduct, well gone, understanding the world, on itself worthy, trainer of people, teacher of heavenly and human beings, Buddha, World-Honored One.

The name Devadatta is often spelled as " Deodatta ". The literal meaning of the word "Devadatta" or "Deodatta" is "divine gift". In the Bhagvad Geeta from the Mahabharata , the conch shell used by Arjuna on the battle-field of Kurukshetra was named Devadatta. Religion Wiki Explore. Religion portals. Sunni Islam Shia Islam. Contributing Getting Started Advanced. In brief, the Buddha was questioned about the harsh words he said to Devadatta that caused him to turn against the Buddha.

The Buddha justified his criticisms of Devadatta by comparing him to a small child who had taken a pebble into his mouth and was about to swallow it. Adults would naturally do whatever it took to get the pebble out of the child.

Even if extracting the pebble drew blood, it must be done. The moral appears to be that it is better to hurt someone's feelings than to let them dwell in deceitfulness. Actively scan device characteristics for identification.

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